“When we deny and reject Hekate (sic), her shadow nature may make itself known as madness, nightmares, stupor, depression, stagnation, blocked creative energy, or real/imagined persecution”
Here you will find my investigations into the various aspects of the goddess Hecate. More specifically I will be focusing on herbs that are traditionally associated with her herb garden... but I warn you there will be diversions for that is my particular methodology...
Thursday, 8 November 2012
In all our rites thy power we reverie
“When we deny and reject Hekate (sic), her shadow nature may make itself known as madness, nightmares, stupor, depression, stagnation, blocked creative energy, or real/imagined persecution”
Monday, 5 November 2012
St. John's Wort...One for Marian...
St John’s Wort: hypericum perforatum
Wild herb: reasonably common
Parts
used: Parts above the ground
Gathering: The plant
should be collected when in flower.
Actions:
Anti-inflammatory,
Astringent
Sedative
Vulnerary
Indications: St John’s
wort works as an effective sedative and pain reducer when taken internally. It therefore has a
place in the treatment of anxiety, low mood, Neuralgia and similar complaints. This herb should always be considered
for cases of fibromyalgia, sciatica and rheumatic pain.
The tetchiness and fretfulness
caused by menopausal problems can be eased with this wonderfully calming herb.
Externally the oil or lotion is a
beneficial anti-inflammatory and healing remedy, which can be used on bruises, mild burns and varicose veins. Furthermore, and without
hyperbole it can be stated that Saint John’s wort oil is nature’s perfect
answer to sunburnt skin.
Preparation and dosage:
Infusion: Take 1-2 teaspoons of dried or 2-4 teaspoons of fresh herb to one cup
of boiling water. Infuse for 10-15 minutes. Drink a cupful three times a day.
Tincture: take 1-4 ml of the
tincture three times a day.
Folklore and Kitchen witch:
St. John’s wort is a herb of the Sun and it is said to be at the zenith of its power on 24th
of June, which is both the feast of St John and midsummer’s day. This date is, of course,
also very close to the summer solstice, which explains both its
appropriation by the Christian saint and the relationship between St. John’s wort
and midsummer in neo-pagan circles.
Robert Chambers (1802-1871) recorded in his Book of Days that: ‘The
people also gathered on this night (midsummer’s eve) the rose, St. John's wort,
vervain, trefoil, and rue, all of which were
thought to have magical properties. By tradition it was on the day of the
‘feast of Saint John’ that garlands of St John’s wort and other flowers were hung at doors and windows to ensure
protection for the occupants. So great was the protection of this wort that a house that had it hung above the door was
considered to be safe from thunder, lightening and fire; and neither evil witches or the devil could cross the threshold.
St John’s wort’s remarkable protection abilities are recognised in this traditional rhyme:
St John’s wort doth charm all the witches away
If gathered at
midnight on the Saint’s holy day
Nor devils nor
witches have
then power to harm
The man that doth
gather this plant for a charm
Rub lintels and posts
with this red juicy flower
No tempest nor
thunder shall then enter your door.
(Author unknown)
Gerard called the oil ‘a most pretious remedie for deep wounds and those that are thorow the body, for the sinues that are
prickt, or any wound made with a venomed weapon’ … he was obviously impressed. As
was Culpepper who recorded that St John’s wort was ‘by no means least valuable for its efficacy in the cure
of wounds, hurts, or bruises, by being
boiled in wine and drunk’.
Monday, 27 August 2012
Orphic hymn 1 to Hecate
Hecate of the wayside ,who frequents crossroads, Lovely dame, of earthly, watery
and celestial frame, around tombs, in a saffron veil arrayed, pleased with dark
ghosts that wander through the shade; destroyer, solitary goddess, hail! The world’s key bearer, never doomed to
fail; In stags rejoicing, huntress, nightly seen, and drawn by bulls, unconquerable
queen; leader, nymphe, nurse on mountains wandering, hear the suppliants who
with holy rites thy power revere, and to the herdsman with a favouring mind
draw near…
I've further refined this so it can be sung in verse..
Lady Hecate of the wayside crossroads
Ruler of the heavens the earth and seas
Frequenting tombs in a veil of saffron
With ghosts in shadows she speaks.
Hail the destroyer and solitary goddess
The bearer of the wold's keys never shall fail
Rejoicing in stags, huntress seen nightly
And pulled by bulls unconquerable queen.
leader, nymph, wandering nurse on the mountains
in all our rites your power we reverie
draw thou near to the humble herdsman
with a favoring mind draw near.
Lady Hecate of the wayside crossroads
Ruler of the heavens the earth and seas
Frequenting tombs in a veil of saffron
With ghosts in shadows she speaks.
Hail the destroyer and solitary goddess
The bearer of the wold's keys never shall fail
Rejoicing in stags, huntress seen nightly
And pulled by bulls unconquerable queen.
leader, nymph, wandering nurse on the mountains
in all our rites your power we reverie
draw thou near to the humble herdsman
with a favoring mind draw near.
Thursday, 16 August 2012
Brown and Black Bitches..
Monday, 13 August 2012
Happy Hecate Day (August 13th)
Thanks to an overwhelming desire to do some research, no doubt a nudge from the lady herself, it has come to my attention that today August 13th is one three festival days ascribed to Hecate, the other two being May 3rd and November 16th.
and as we all know even as far back as 350-300 BCE there can be no festival without dancing... so here is an Etruscan image of Hecate holding two torches and dancing in front of an altar beyond which is a cult statue
later I will be raising a chalice of mead to the waning moon and the torch bearer herself.. happy hecate day to you all ...
for working tonight...
Colours-black
Gems- obsidian, hermatite, black onyx
Symbols- crossroads, blazing torch, black hounds
Moon phase- waning to dark moon (but especially dark moon)
Call on Hecate for - justice, banishings, protection, prophecy, divination and inner self
Number - 3
Herbs - mugwort, wormwood, aconite, willow, mandrake, garlic, lavender....
Friday, 27 July 2012
Mugwort: artemisia vulgaris
Mugwort: single flowering tip
Hedgerow herb: very common
Parts
used: leaves or root
Gathering: the leaves and
flowering stalks should be gathered at flowering time, which is usually between
July and September.
Actions:
Bitter tonic
Emmenagogue
Nervine tonic
Stimulant
Indications: Whenever a
digestive stimulant is called for mugwort should be considered because it not only contains a bitter to stimulate the digestive juices but also carminative oil,
which soothes the digestive process and relieves any bloating or trapped wind.
Kloss calls mugwort ‘a safe and excellent medicine for female complaints’. Women
of all ages may find mugwort a useful remedy in cases of suppressed menstruation because it can gently aid a return to the normal cycle. It is particularly useful when these
symptoms are related to stress, as mugwort is also a mild nervine that is useful for easing tension and
mild depression.
Preparation and dosage:
Infusion: 1-2 teaspoons of the dried or 2-4 teaspoons of the fresh herb to each
cup of boiling water. It is vey important to cover the pot as much of the
plants active ingredients are in the steam which must not be allowed to escape
the brew. Infuse for 10-15 minutes. A cupful should be drunk three times a day.
Tincture: take 1-4 ml of the
tincture three times a day.
Folklore, History and Kitchen Witch: Mugwort is under the dominion of Venus and the strong association of this herb with the activity of
the Womb bears this out.
In Anglo-Saxon times mugwort was used in the preparation of a herbal steam to cure those
people and animals who had been shot by ‘elf’s arrows’. There are directions
for the preparation of this steam, which is a time-honoured method of curing
not only elf shot but also any other kind of demonic possession, in the Leech Book of Bald.
This text, which is the oldest surviving leech book available, records that:
the Anglo-Saxons took a huge quern stone, which had been in the
fire on the hearth all day and placed on it the prepared herbs (in
this case wallwort and mugwort) the herbs were scattered upon the
stone, cold water was poured on to produce a steam and the patient was reeked
with it. According to the manuscript the steam should be ‘as hot as he can
endure it’.
One cannot fail to see the connection between
this burning of plant material, the burning of frankincense in Christian
ceremonies, the burning of incenses in neo-pagan rites and the ‘smudging’ of participants and items with the
smoke of white sage in First Nation American ceremonies.
Mugwort has also been identified as one of the herbs mentioned in the
Anglo-Saxon lay of the nine herbs,
which is a poem in praise of their most effective medicines. One surviving
manuscript says of mugwort:
“Eldest of worts
Thou hast might for three
And against thirty
For venom availest
For flying vile things,
Mighty against loathed ones
That through the land rove.”
Harleian MS. 585.
The 1526 Grete Herball has an interesting use for mugwort in the nursery…it says: ‘to make a child mery hange a
bondell of mugwort or make smoke thereof under the chylde’s bedde for it taketh
away annoy for hem’.
Mugwort is one of the most popular herbs used in protection amulets. As early as the fifth
century the Herbarium of Apuleius we read of mugwort: “and if a root of this wort
be hung over the door of any house then may not any man damage the house.” Pliny wrote of it as an amulet for travellers saying: ‘the traveller or wayfaring man that
hath mugwort tied about him feeleth no wearisomeness at all and he who
hath it about him can be hurt by no poysonous medecines, nor by any wilde
beaste, neither yet by the Sun itselfe’.
Mugwort has been used as an oracular herb John Chambers (1802-1871) reported in his Book of Days that on
midsummer’s eve: ‘Young women sought for what they called pieces of coal, but
which in reality were certain hard, black, dead roots, often found under the
living mugwort, designing to place these
under their pillows, that they might dream of their lovers’.
Mugwort is also used by some neo pagans to cleanse and refresh all magical or healing items by either
by smudging or by washing the item in a strong infusion. This is especially
important to maintain the clarity of items used for scrying such as crystal balls or tarot cards.
Mugwort seedlings |
Mature mugwort plant |
Mugwort seed are available from
Friday, 20 July 2012
Hey look at this.... I think that, despite my reticence to accept it, this is a sign that aforementioned Goddess has been communicating with me.. I found the following about yesterday's new moon at http://darkstarastrology.com/new-moon-july/..The New Moon on July 19 is at 26º Cancer and on fixed star Procyon in the crazy little doggy (canis minoris). We have a melancholic and slightly rabid Moon who “vants to be alone” since it is widely square Saturn and conjunct asteroid Hekate.... the rest of the article is also worth linking into.... AND since my earlier post a so far unidentified bird of prey fetched down a bird in my garden (sorry about the quality of the pic it was all over before I could get a good one).. do all birds of prey belong to her too I wonder?
Wormwood...?
During the new moon in Cancer.. The old gal (Hecate)spoke to me... Wormwood, it appears, must be in the garden so I've been out in the wild photographing said plant and have put together some ideas for it's use together with some historical research...
Wormwood
Parts
used: leaves or flowering tops
Gathering: May to
September preferably when flowering is almost done
Actions:
Bitter tonic
Anthelmintic
Anti- inflammatory
Carminative
Indications: This common
wayside herb stimulates and strengthens the whole digestive process. It is very
effective in the treatment of heartburn or other manifestations of indigestion.
As its common name suggests this
herb is effective in the treatment of worms particularly thread and roundworms.
Wormwood is a good general tonic and is useful for many diverse maladies. It will help the
body deal with fever and
infections.
Preparation and dosage:
Warning - this brew is bitter!
Infusion: 1-2 teaspoons of the
dried or 2-4 teaspoons of the fresh herb to each cup of boiling water. Infuse
for 10-15 minutes. Take a cupful 3 times a day.
Tincture: Take 1-4 ml of the
tincture 3 times a day.
Folklore, History and Kitchen
Witch: Wormwood is governed by Mars. Its generic name is derived
from the Greek goddess Artemis. As testament to the value given by classical
herbalists to of this group of herbs an early translation of the Herbarium of Apuleius (Circa 550 – 625) states that: 'Of these worts that we name Artemisia, it is said that
Diana did find them and delivered their powers and leechdom to
Chiron the Centaur, who first from these Worts set
forth a leechdom, and he named these worts from the name of Diana, Artemis,
that is Artemisias.'
Presumably, Artemis gave Chiron the herbs dedicated to her so he could try them
on himself…Chiron the centaur was a Greek God renowned for his healing skills and art as a physician.
Nevertheless, when poor Chiron was accidentally shot in the knee by his friend
Hercules with an arrow poisoned with the venom of the hydra he was unable to successfully treat the wound. After this
incident Chiron became known as the 'wounded healer'.
The Bible often references
wormwood usually
in relation to its intense bitterness. In Proverbs V King Solomon says: Mind
not the deceit of a woman. For the lips of a harlot are like a honeycomb
dropping, and her throat is smoother than oil. But her end is bitter as wormwood, and sharp as a two-edged sword...What an old cynic… maybe he
was just unlucky in love?
And whilst of the subject of the relationship
between love and wormwood, Mrs Grieve sourced a lovely old love charm in her Modern Herbal it runs thus: 'On St. Luke's Day,
take marigold flowers, a sprig of marjoram, thyme, and a little Wormwood; dry them before a fire, rub them to powder; then sift it
through a fine piece of lawn, and simmer it over a slow fire, adding a small quantity of virgin
honey, and vinegar. Anoint yourself with
this when you go to bed, saying the following lines three times, and you will
dream of your partner "that is to be":
‘St. Luke, St. Luke, be kind to me,
In dreams let me my true-love see’.
Wormwood has always been associated with visions in one-way or another
and Wormwood and debilitating alcoholic beverages seem to go hand in hand.
Jeremiah in
his lamentations complains: ‘He hath filled me with bitterness: he hath
inebriated me with wormwood’. Of course, this may not
mean that he had actually drunk any thing with wormwood in it but rather that it just that it felt like he had. Pliny the elder makes numerous references to wormwood as flavouring for alcoholic beverages and it is well known
that it was once used to flavour beer in the absence of hops. Wormwood is also an
ingredient in Pernod and Vermouth but it is as a vital component of the, very
naughty, absinthe that wormwood is best known.
To make your own absinthe
First make a tincture by soaking
a couple of large sprigs (more or less to taste) of fresh wormwood, a teaspoon of fresh lemon balm, I star anise, a small pinch
of fennel seeds (crushed) in a pint of vodka for 6 weeks (shake daily).
Strain the tincture and combine
it with a bottle of Pernod, Anisette, Ouzo or Ricard (my personal favourite)
And now it’s time to party like its 1899…
How to drink it… it’s bitter so you need sugar… Absinthe
drinkers, romantics one and all, seem to have formulated their own set of
rituals around the drinking of their own particular poison. The idea is that
the sugar is placed on the spoon (the one in the picture is the classic bistro
spoon) and cold water is poured over the sugar to dissolve it. Of course you
can simply use sugar syrup or dissolve granulated sugar in the glass it’s just
not so … well… theatrical…. (If you really like drama you can drench the sugar
cube in absinthe and set fire to it) the ratio of water
to absinthe is a matter of taste and
don’t over do it or you will regret it … but don’t let that put you off the
green fairy is actually very good
Thursday, 29 March 2012
Hesiod on Hecate
"Asteria of happy name, whom Perses once led to his great house to be called his dear wife. And she conceived and bare Hekate whom Zeus the son of Kronos honoured above all.
He gave her splendid gifts, to have a share of the earth and the unfruitful sea. She received honour also in starry heaven, and is honoured exceedingly by the deathless gods.
For to this day, whenever any one of men on earth offers rich sacrifices and prays for favour according to custom, he calls upon Hekate. Great honour comes full easily to him whose prayers the goddess receives favourably, and she bestows wealth upon him; for the power surely is with her.
For as many as were born of Gaia (Earth) and Ouranos (Heaven) [the Titanes] amongst all these she has her due portion. The son of Kronos did her no wrong nor took anything away of all that was her portion among the former Titan gods: but she holds, as the division was at the first from the beginning, privilege both in earth, and in heaven, and in sea. Also, because she is an only child, the goddess receives not less honour, but much more still, for Zeus honours her.
Whom she will she greatly aids and advances: she sits by worshipful kings in judgement, and in the assembly whom she will is distinguished among the people. And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will.
Good is she also when men contend at the games, for there too the goddess is with them and profits them: and he who by might and strength gets the victory wins the rich prize easily with joy, and brings glory to his parents.
And she is good to stand by horsemen, whom she will: and to those whose business is in the grey discomfortable sea, and who pray to Hekate and the loud-crashing Earth-Shaker [Poseidon], easily the glorious goddess gives great catch, and easily she takes it away as soon as seen, if so she will.
She is good in the byre with Hermes to increase the stock. The droves of kine and wide herds of goats and flocks of fleecy sheep, if she will, she increases from a few, or makes many to be less. So, then. albeit her mother's only child, she is honoured amongst all the deathless gods.
And the son of Kronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Eos (Dawn). So from the beginning she is a nurse of the young (kourotrophos), and these are her honours." - Hesiod, Theogony 404
Tuesday, 20 March 2012
Hecate's antiseptic (Vinegar of the Four Thieves)
Thought this might be of interest ... There are many variations on both the legend of the four thieves and the
recipe for their vinegar, but briefly, and as it was told to me, the story
surrounds four French men who plundered the homes of plague victims around Marseille
in the 1600’s and yet remained unaffected by the plague themselves. They were
captured and, as the penalty for looting was death, they bargained for their
lives by offering the magistrate the recipe for their vinegar. It is said that he happily accepted
their offer and that they were spared. It occurred to me that there was more than a hint of Hecate about this particular recipe...
so here it is...
so here it is...
Vinegar of the Four Thieves
(A useful protection against disease and magical attack since the 1630’s)
You can take this remedy a teaspoon at a time, add it to
salad dressings, use a splash in your bathwater or dilute a little in a spray
bottle to help clear a space.
You will need:
A large container with a lid (Kilner jar is good)
Ingredients:
2 tbs. of garlic roughly chopped
A handful of each of lavender, sage, rosemary, thyme, rue
and wormwood
Enough cider vinegar to cover the herbs
Method
1.
Roughly chop all the herbs if fresh
2.
Place all plant material in the jar
3.
Cover with vinegar with about three fingers of
vinegar over the top of the plant materials
4.
Fasten tightly
5.
Stand somewhere warm for about a month and shake
often
6.
Strain and bottle.
Monday, 19 March 2012
Equinox inipi and new moon approaching..
So the vernal equinox is tomorrow morning 20th March 2012 at 5:14 am when the sun moves in to 0 degrees Aries. The new moon is on thursday 22nd of March at 2:37 p.m...
time to walk that dog in the woods methinks...
and then inipi weekend at Ashlodge... could life be any sweeter?
Monday, 5 March 2012
Lavender...
Lavender
lavendula augustafolia(formerly lavendula officinalis)
Lavender is under the dominion of
the planet Mercury, which presides over communication, the mind and the nervous
system. Plants under the rule of mercury are often very ethereal with slender
stems and feathery leaves and lavender is a good example of this. In 1647 W.
Lilly in his Christian Astrology, reported that Mercurial herbs: ‘have principle
relation to the tongue or brain, lungs and memory; they dispell winde and comfort
the animal spirits, and open obstructions.’ All these qualities are in fact,
present in lavender although the language used by Lilly seems rather archaic.
Lavender has been in use since
the earliest times and it is mentioned in the regimen sanitatis Salernitanum
(c 12-13th C) a book of writings about the care of the body, which
reports that: “Sage,
castoreum, lavender, primrose, Nasturtium, and athanasia cure paralytic parts
of the body”.
During the twelfth century, washerwomen were
ordinarily known in the north as Lavenderesses, from whence comes our name
Laundress. It appears that the title was not gender specific as a
‘Lavender man’ is mentioned in the black book of Edward IV (1442 – 1483). This entry confirms lavender’s
enduring association with cleanliness as the lavender man in question was
authorised to collect from the stores ‘enough soap for the King’s personal
use’.
Lavender appears as a sign of homely hygiene in
Izack Walton's Compleat Angler (1653) it says: ‘I'll now lead you,
to an honest ale-house, where we shall find a cleanly room, Lavender in the
window, and twenty ballads stuck about the wall’.
Lavender is mixed with balm,
violets, yarrow and rose petals in love potions and is one of the herbs that
may be worn in an amulet to attract the love of a man.
Lavender is also one of the herbs
connected to the goddess Hecate who is patroness to witches and sorcerers and
also to her daughters Medea and Circe. It is said that an amulet of lavender
will avert the evil eye.
In the 17th century
lavender was included in nosegays to prevent the plague and to this end it was
also included in the vinegar of the four thieves (see recipe section).
Mrs Grieve reports that during
the Second World War the French Academy of Medicine used the oil for swabbing
wounds and other antiseptic purposes. However, recent research has shown the
antiseptic qualities of lavender to be rather low and variable from batch to
batch. So if it’s antiseptic you want you would be better off looking at
Cayenne, Echinacea or Garlic.
Parts
used: the flowers
Gathering: the flowers
should be collected just before they open between June and September.
Actions:
Anti-depressant
Anti-spasmodic
Carminative
Rubefacient.
Indications: A beautiful
herb which has many uses in food, cosmetics and general well being. Lavender
has been used since time out of mind for cases of nausea, indigestion and flatulence.
In cases of faintness lavender
can be used instead of smelling salts.
This herb will help strengthen
the nervous system it is therefore recommended for nervous exhaustion and
debility and it is very effective for stress related headaches. Lavender should
not be overlooked when treating the symptoms of low mood because it is a gentle
tonic for the nerves.
A lavender bath at night followed
by a cup of lavender tea works wonders in cases of insomnia especially when
caused by stress.
The essential oil has many
external uses: mixed with honey it is an excellent treatment for burns after initial
first aid with cold water and I have personally witnessed on several occasions
a single drop of neat lavender oil in the ear cure a really nasty earache.
A drop of lavender oil neat on
the skin is advised at the first sign of spots or pimples.
Lavender oil it is also useful as
a component in a liniment for the treatment of rheumatic aches and pains the
recipe for which is in the how to section. The essential oil is often added to
disagreeable herbal ointments to improve their scent and also because of its
long-standing reputation as an analgesic agent.
Preparation and dosage:
infusion: add a cup of boiling water to a teaspoon of dried herb or two
teaspoons of fresh herb and infuse for 10 minutes. Drink a cupful 3 times a
day.
The oil can be rubbed on the
skin, inhaled or used in baths. For perineal discomfort following childbirth 10
drops of lavender oil can be added to a sitz bath, which can be taken when necessary.
Subscribe to:
Posts (Atom)